soup

This nourishing soup bolsters immunity and helps ease cold and flu symptoms, says herbalist Rosemary Gladstar. Fresh burdock root (also called gobo) and dandelion root are available in some grocery stores. Dried burdock, astragalus, and dandelion root are available at herb stores or online.

Directions

1. Bring 3 quarts of water to a boil and reduce heat. Add astragalus, dandelion, burdock, ginger, and sea vegetable; set your Zen Alarm Clock and Timer for 45minutes to an hour and cover and simmer. Strain, return broth to pot, and keep over medium heat. In a saute pan, heat olive oil over medium heat; add onion and mushrooms, and saute until tender. Add garlic; saute for a few more minutes. Add entire mixture to broth. Turn off heat, and stir in miso paste.

adapted from Body + Soul, November/December 2006

How to Use your Zen Alarm Clock and Timer to time Soup

Now & Zen

1638 Pearl Street

Boulder, CO  80302

(800) 779-6383

how to cultivate compassion

Cultivate equanimity in the face of life’s ups and downs, and find deeper access to joy.

A lot of people I know avoid reading the paper first thing in the morning—being confronted with all of the injustices and bad deeds in the world is an unsettling way to start the day. It’s difficult to read about the latest corporate finance scam or the obscenity of human trafficking and keep your peace of mind, and it’s even harder to know how to respond. The conflict feels even more immediate when you witness an unjust act firsthand, or are yourself the recipient of one, whether it’s having your wallet stolen, your car broken into, or any sort of hurtful behavior directed your way. The answer to this problem could be upeksha, the fourth of the brahmaviharas.

This understanding of upeksha as equanimity stresses the importance of balance. A balanced heart is not an unfeeling heart. The balanced heart feels pleasure without grasping and clinging at it, it feels pain without condemning or hating, and it stays open to neutral experiences with presence. Insight meditation teacher Sharon Salzberg speaks of equanimity as a “spacious stillness of mind,” within which we can remain connected to others and all that happens around us, while remaining free of our conditioned habit of grasping at the pleasant and pushing away the unpleasant.

Calm Within

One way to experience equanimity is to experiment with mindfulness meditation. Rather than fixing attention on a single object such as the breath or a mantra, mindfulness meditation involves the moment-to-moment awareness of changing objects of perception. Mindfulness is like a floodlight, shining awareness on the whole field of experience, including sensations, emotions, and thoughts as they arise and pass away in the dynamic, ever-changing flux that characterizes the human experience of body and mind. Mindfulness allows you to see the nature of the unfolding process without getting caught in reactivity, without identifying with your sensations, emotions, and thoughts. This insight changes your relationship to the mind-body. The waves keep coming, but you don’t get swept away by them. Or as Swami Satchidananda often said, “You can’t stop the waves, but you can learn to surf!” This ability to remain balanced amidst ever-changing conditions is the balance of equanimity.

How to be calm within

There’s an old story that illustrates the wisdom of this state of mind. A farmer’s most valuable asset is the one horse he owns. One day it runs away. All the townspeople commiserate with him, “Oh, what terrible luck! You’ve fallen into poverty now, with no way to pull the plow or move your goods!” The farmer merely responds, “I don’t know if it’s unfortunate or not; all I know is that my horse is gone.”

A few days later, the horse returns, and following it are six more horses, both stallions and mares. The townspeople say “Oh! You’ve struck it rich! Now you have seven horses to your name!” Again, the farmer says, “I don’t know if I’m fortunate or not; all that I can say is that I now have seven horses in my stable.”

A few days later, while the farmer’s son is trying to break in one of the wild stallions, he’s thrown from the horse and breaks his leg and shoulder. All the townspeople bemoan his fate: “Oh, how terrible! Your son has been so badly injured, he’ll not be able to help you with the harvest. What a misfortune!” The farmer responds, “I don’t know if it’s a misfortune or not; what I know is that my son has been injured.”

Less than a week later, the army sweeps through town, conscripting all the young men to fight in a war…all except for the farmer’s son, who is unable to fight because of his injury.

The fact is, you can’t know what changes your life will bring or what the ultimate consequences will be. Equanimity allows for the mystery of things: the unknowable, uncontrollable nature of things to 
be just as they are. In this radical acceptance lies peace and freedom—right there in the midst of whatever pleasant or unpleasant circumstances we find ourselves in. When we open to the truth that there is actually very little we can control other than our own reactions to circumstances, we learn to let go. Cultivating the qualities of kindness, compassion, and joy opens your heart to others. Equanimity balances the giving of your heart’s love with the recognition and acceptance that things are the way they are. However much you may care for someone, however much you may do for others, however much you would like to control things or you wish that they were other than they are, equanimity reminds you that all beings everywhere are responsible for their own actions, and for the consequences of their actions.

Without this recognition, it’s easy to fall into compassion fatigue, helper-burnout, and even despair. Equanimity allows you to open your heart and offer love, kindness, compassion, and rejoicing, while letting go of your expectations and attachment to results. Equanimity endows the other three brahmaviharas with kshanti: patience, persistence, and forbearance. So, you can keep your heart open, even if the kindness, compassion and appreciative joy you offer to others is not returned. And when you are confronted with the nonvirtuous deeds of others, equanimity allows you to feel compassion for the suffering that underlies their actions as well as for the suffering their actions cause others. It is equanimity that brings immeasurability or boundlessness to the other three brahmaviharas.

adapted from Yoga Journal Magazine, by By Frank Jude Boccio

Frank Jude Boccio is a teacher of yoga and Zen Buddhism and the author of Mindfulness Yoga. Find him at mindfulnessyoga.net

Zen Clock with Gentle Chime to Awaken You Gradually

Now & Zen

1638 Pearl Street

Boulder, CO  80302

(800) 779-6383

When you apply a few simple techniques, you can turn your daily walk into a rewarding practice.

Hasui-b, Meguro Fudo

What is mindful walking? It’s a technique that uses awareness of the mind/body connection to improve the quality of your walking experience on all levels. By approaching a walk in a mindful way, you make it a practice like yoga, meditation, or tai chi; every session brings new insights and challenges. As in yoga, you think about your body position, breathing, movements, and awareness, turning inward and outward at the same time. You’re working to get fit, and to improve your life as a whole. Treat walking as a practice, and it will become not only something you do with your legs but also a way to bring your mind, body, and spirit into balance.

Five Steps to Make Walking a Mindful Practice

• Identify your intention. The key to any mindful activity, intention provides focus and motivation, elevating your practice from routine to ritual. What is your intention? To walk for an hour every day? To develop a sense of centeredness and calm? To reduce stress? Your goals and intentions will evolve as you evolve. Let them, as long as they keep you in line with your higher sense of purpose — and keep you moving forward.
• Be consistent. A true practice requires ongoing attention. Of course, it’s natural to feel resistant at times, no matter what kind of activity you do. Your mind will create a thousand excuses not to walk today. Don’t let these passing thoughts distract you from your deeper intention. Get moving; start walking around your office or home, or wherever you are. You can quiet the mind by moving your body and get yourself back on track.
• Train your mind to focus. The mind loves — and craves — engagement. Without something to focus on, it will tend to wander, taking your practice with it. By learning to focus, you will be able to walk more efficiently.
• Listen to your body. As with any relationship, the connection between mind and body depends on how well one listens to the other. Our tendency is to try to rule the body with the brain; however, they are more like equal partners, offering feedback and direction as you go. Listen to what your body is trying to tell you by noticing any sensations that come up while you’re walking. You may feel energized as your leg muscles engage or relaxed as your breathing deepens. If you detect any complaint from your body, such as pain or discomfort, identify the source. Then make small adjustments in your technique and see whether the sensation lessens.
• Embrace the process. Goals provide a greater context for your practice. But building patient awareness of the process is even more important. Sometimes walking will feel easy and rewarding; other times, more like a chore. As part of a mindful practice, you accept the challenge as part of the process and continue to stick with it. My tai chi master sees difficulty as an opportunity — a lesson to be learned. Accepting all of these parts of the process lies at the heart of making walking a mindful exercise.

adapted from Body + Soul April/May 2006

Digital Zen Alarm Clocks, meditation timers and alarm clocks with chimes

Now & Zen

1638 Pearl Street

Boulder, CO  80302

(800) 779-6383

Sleep your way to a better health with The Zen Alarm Clock

A good night’s rest can help you lose weight, beat depression, and ward off heart disease.

People think sleep is a waste of time,” says James P. Krainson, M.D., director of the South Florida Sleep Diagnostic Center in Miami. “But they don’t realize that sleep will make them more productive.” It will also help you improve your memory, shed postpregnancy pounds, and stave off obesity, heart disease, and diabetes. Dozens of studies support the notion that sleep is just as important for maintaining good health as diet and exercise. For example, a study published in the journal Sleep found a relationship between short sleep and increased diabetes risk. Other studies found a lack of sleep can exacerbate pain, cause mood disturbances, and even increase the risk of gum disease.

Your wake-up call. If results from a 2007 Sleep in America poll are anything to go by, too many women are risking their health from lack of sleep. Conducted by the National Sleep Foundation (NFS), last year’s poll revealed that 60 percent of American women get a good night’s sleep only a few nights per week or less. Apparently, when women are pressed for time—which, let’s face it, is every day—sleep is usually the first thing to go.

Take back the night. With health benefits that important, you can’t ignore those eight hours of shuteye any longer. To help you get back in bed and waking up well rested, we looked at four sleep ailments—and discovered some surprisingly effortless solutions.

THE PROBLEM: No time
Recent research at the University of Pennsylvania, published in 2007 in Sleep, says our work-driven culture keeps us from getting the rest we need. Among the findings: The more time we spend working and com- muting, the less time we spend in bed. Even when we know that get- ting more sleep will make us feel better, it usually isn’t enough to keep us from burning the candle at both ends, says Michael Breus, Ph.D., sleep expert and author of Beauty Sleep: Look Younger, Lose Weight, and Feel Great Through Better Sleep (Plume, 2007). What’s required, Breus says, is a plan for making sleep a priority:

Set your ZenAlarm Clock for sleep. Set your alarm to go off an hour before you want to go to sleep. The alarm is your cue to start getting ready for bed.

Wind down for an hour. Take 20 minutes to shut down the house for the night and prepare for the next morning. Spend the next 20 minutes doing your usual evening ablutions like washing your face, brushing your teeth, and changing into your pj’s. For the final 20 minutes, relax and meditate in bed. That’s it. No work, reading, e-mails, phone calls, paying bills, or getting into a discussion with your partner about your health, finances, or relationship during your power-down hour, says Breus. “Avoid any activity that gets your mind revved up before you go to bed,” he advises.

Create a sleep sanctuary. “I’ve gone into bedrooms of people who say they can’t sleep, and they’ve got a computer in there, a TV, a huge pile of laundry on the floor,” says Breus. The question then becomes, according to Breus, not “Why can’t I sleep?” but “How could I sleep under these circumstances?” To transform your bedroom, Breus recommends moving the computer and the TV out of the room and clearing out the clutter. “You want to create an area that’s flowing and positive,” he writes in his book Beauty Sleep.

Adapted from Natural Health Magazine, July 2010 by Susan Hayes

Sleep your way to better health and wake up gently with a Zen Clock

Zen Timepiece with brass bowl

Discover the healing power of sound with singing bowls, tuning forks, and other musical instruments.

Music can move us to tears, help us feel calm or comforted, or inspire us to action. The rhythmic sounds of nature (think of waves breaking on a beach) can bring us into balance. Now researchers are learning more about how music and sound directly affect the healing process.

EVIDENCE. A 2008 study at the University of Maryland School of Medicine revealed that listening to music you consider joyful for 30 minutes helps release endorphins to relieve pain and reduce stress, which can otherwise overload your immune system and lead to a host of health conditions. Another study completed last year at Seattle University in Washington showed that listening to Mozart for 12 minutes three times a week can lower systolic blood pressure by seven points.

YOUR BODY TUNES IN. Researchers say that when you listen to music and sounds, your heartbeat, breath, and brain waves begin to slow down or speed up in response to what you’re hearing. Your body syncs up with the sound, and the result can be an enhanced relaxation response—stress lifts, your heartbeat slows, muscles relax, and your body releases feel-good endorphins—or improved energy levels, depending on the rhythm.

GET STARTED. Try these ways to benefit from sound therapy:

EASE STRESS:
Use tuning forks and singing bowls
“Sonic tools” like tuning forks and singing bowls can soothe an overexcited nervous system, says Jonathan Goldman, author of The Seven Secrets of Sound Healing (Hay House, 2008). Singing bowls create a calming noise when you run a mallet around the rim, and tuning forks hum when tapped.
Try it: Use these tools as frequently as needed, says Goldman. For tuning forks, go to Healing Sounds or Biosonics. For crystal singing bowls, visit Crystal Tones. For Tibetan singing bowls, try Now & Zen, Inc., Headquarter Store, 1638 Pearl Street, Boulder, CO  80302.

RELIEVE INSOMNIA:
Listen to a healing CD
“Music is to the nervous system what nutrients are to the body,” says Joshua Leeds, author of The Power of Sound (Healing Arts Press, 2001). He designs audio CDs with music, special effects, and sounds from the natural world to enhance various activities, such as falling asleep.
Try it: See Sound Remedies or Steven Halpern Inner Peace Music.

SHARPEN YOUR MIND:
Learn an instrument
Studies show that daily practice of a musical instrument can keep the brain young and pliable. It can also help relieve tension as your body actually resonates with the soft energies of the instrument.
Try it: Find a local teacher and ask about beginner lessons. Practicing for five minutes can clear tension and a foggy mind. Use your Zen Timepiece in the morning to wake up to a singing bowl for a gentle and progressive awakening.

Singing Bowl Clocks by Now & Zen called The Zen Timepiece

plum blossoms with moon

The power of intention can be used to heal and promote good health, improve performance in many areas and even affect the future.

To be most effective, an intention should be a highly specific aim or goal, which you should visualize in your mind’s eye as having already occurred, while you are in a state of concentrated focus and hyper-awareness.  When you imagine this future event, hold a mental picture of it as if it were occurring to you at that moment.  Engage all five senses to visualize it in detail. 

The centerpiece of this mental picture should be the moment you achieve the goal.
We might also improve the quality of our daily lives just by carrying out detailed mental rehearsals.  At home, we might be able to send intentions to our children to perform better at school or to allow us to be more loving to friends and family.  Human intention might be powerful enough to affect every element of our lives.

Shunsui Katsu-Miyagawa

All of these possibilities suggest that we have an awesome level of responsibility when generating our thoughts.  Each of us is a potential Frankenstein, with extraordinary power to affect the living world around us.  How many of us, after all, are sending out mostly positive thoughts?

Bamboo Zen Clocks, progressive chime clock and timer

Adapted from Ode Magazine, Jan/Feb 2007 by Lynne McTaggart (The Intention Experiment: Using Your Thoughts to Change Your Life and the World, Free Press 2007)

Now & Zen

1638 Pearl Street

Boulder, CO  80302

Kiyonaga Torii, Beauties Listening to Bonsai Vendor Ukiyo-e Woodblock Print

How can we save the world from growing intolerance, how can we stop the spiral of violence? ‘ Silence is often the best answer,’ says the Dalai Lama.  More and more experts are admitting he is right.  This is not the time for analyses, reports and threats.  We now need to stop and take the time to really listen to one another.  Of course, listening is not always easy, but a growing number of initiatives are aiming to help people master this difficult art. The International Listening Association declared March to be International Awareness Month. 

As part of their campaign they gave tips on how to listen.  ‘Count to three when the person you are speaking with has finished talking.  That person will often take this to be a signal to go on talking. You will be surprised at how much extra information you get.  If you are interrupted, do not get irritated, do not attack and do not lecture, but simply say: “Please listen for a moment, I am not finished yet.”

The American psychologist Michael Kahn wrote a book that includes the topic of  listening:  The Tao of Conversation (Rainbow Pockets, 1998).  He describes people entering a conversation with the intention of winning, people that only feel better if the other person feels worse.  ‘We so badly want to be heard and confirmed that we think it is worth having an argument. ‘ The listener is the one who is catching his breath after having presented his view. 

Peonies, c. 1900 unknown

Kahn explains what a relief it was when he discovered a conversation does not have to be a contest.  Like the Tao, it can flow calmly and peacefully and still be very powerful.  Kahn’s tip: ‘Engage in a conversation as if you were making love to someone.  Your good mood depends on how good the other feels.  Or is your idea of a conversation a jam session, where musicians listen to each other and are inspired by each other?  Ask yourself:  Do I want to learn or do I want to win?’

Listening, true listening, heals. This was beautifully described years ago in Michael Ende’s classic Momo and the time savers.  Because she is the only one in a hurried world who has time to really listen, the little vagabond girl Momo steals the hearts of all.  Even children – taking after their parents – have less and less time for stories and games. In the end, Momo saves the city from the gloomy oppression of the grey men who are stealing everybody’s time. Listening as the solution to the world’s problems seems so simple, but in practice turns out to an enormous challenge.  It is time we learned that history only repeats itself because nobody was listening the first time.

Bamboo Digital Chime Clock, a calming timer and alarm clock made from natural materials like bamboo, walnut, and maple

adapted from Ode Magazine, April 2003 by Tijn Touber

Now & Zen

1638 Pearl Street

Boulder, CO  80302

Pierre-Cécile Puvis de Chavannes: The Dream, 1883

Sleep Type: The Human Alarm Clock
You crash as soon as your head hits the pillow, but wake like clockwork at 2, 3, or 4 a.m.
 

What’s Going On? 
“We all wake up briefly — two to three dozen times a night — without awareness or memory,” says Paul Glovinsky, Ph.D., coauthor of “The Insomnia Answer.”  If you’re all too aware of your awakenings, a number of things may be going on.  Simple conditioning, a la Pavlov’s dogs, could be to blame.  Your body can be “on the lookout for that awakening, especially if there’s a clock in the bedroom,” Glovinksy says.  Also consider stress: You may fall asleep out of pure exhaustion, but as soon as your sleep needs are slightly quenched, anxieties wake you up again.  For some people, says Rubin Naiman, Ph.D., director of Sleep Programs at Miraval Resort, the body’s inner clock, or circadian rhythms, may be malfunctioning

What to Do
Whatever’s behind your awakenings, hiding your neon time reminder is step one.  This would be the perfect time to get the Zen Alarm Clock in the Digital style (so you could close the lid) or the original style without the light.   If you can’t see the clock, you won’t panic as you calculate how many hours remain until daybreak — and how little you’ve slept. “Put it on the floor or close the cover to the Zen Clock,” says Joyce Walsleben, R.N., Ph.D., associate professor of medicine at New York University. ”When the alarm chimes, you can get up, but otherwise, you’re in bed to sleep.” For many people, this simple shift alone reconditions their brain.

adapted from Body + Soul, May 2008 by Sarah Schmelling

Alarm Clocks for a Progressive Awakening, Zen Clocks in Digital Styles

Now & Zen Headquarter Store

1638 Pearl Street

Boulder, CO  80302

yugen, a profound mysterious sense of the beauty of the universe

Yūgen is an important concept in traditional Japanese aesthetics.  The exact translation of the word depends on the context.  In the Chinese philosophical texts the term was taken from, yūgen meant “dim”, “deep” or “mysterious”.  In the criticism of Japanese waka poetry, it was used to describe the subtle profundity of things that are only vaguely suggested by the poems, and was also the name of a style of poetry (one of the ten orthodox styles delineated by Fujiwara no Teika in his treatises).

Yugen suggests that beyond what can be said but is not an allusion to another world.  It is about this world, this experience.  All of these are portals to yugen:

“To watch the sun sink behind a flower clad hill.  To wander on in a huge forest without thought of return. To stand upon the shore and gaze after a boat that disappears behind distant islands.  To contemplate the flight of wild geese seen and lost among the clouds.  And, subtle shadows of bamboo on bamboo.”  

Zeami Motokiyo

Yugen is said to mean “a profound, mysterious sense of the beauty of the universe… and the sad beauty of human suffering”.

adapted from wikipedia.org

Japanese Maple Leaves Dial Face, the Zen Alarm Clock for a progressive awakening

Now & Zen

1638 Pearl Street

Boulder, CO  80302